Recently, conversation with some friends here has meandered onto the subject of “the Real India.” The somewhat muddled and troubled concept came to my attention well before leaving home. During PiA orientation, a fellow intern made a rather offhand (and unfair!) comment that implied my position was not “real service” and would be an inferior PiA experience because Kodaikanal, and KIS, was not “Real India.”
I will neither waste this space responding to the argument that teaching isn't service, nor will I validate the idea that PiA posts can be compared in any meaningful way, let alone ranked.
However, the question of whether Kody is Real India might be worth pursuing, and you can count on my returning to the topic in the future. Thoughts thus far:
*There is no The Real India (singular). That’s a well-accepted idea. As a political entity, India exists [of course, only to the extent that any state “exists.” Nation-states are imagined, aren’t they?] But everyone knows that politics aside, India is better defined as a hundred nations in one, as the most diverse nation in the world, best characterized as uncharacterizable in its confounding diversity.
*The idea of Real India (or Real Indias) is not just a Westerner’s concept. It has also been implied by comments made by several my new Indian friends.
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*As a figment of Western imagination, Real India is diverse. But this diversity has impermeable outer borders. In other words, people and influences from outside aren’t part of Imagined Real India. (Exception: the Raj is Real India, because it is Real history that has shaped the Real present.) Outside influences are threats to Real India (so what happens when this present becomes history?) A person who imagines such a Real India might think that KIS, founded by American Missionaries and consisting of about 50% non-Indian students and teachers, is not Real India. All the food and water consumed at KIS is imported from Europe at 6-week intervals. And every time the hot water geyser stops working, a plumber flies over from Cleveland to fix it. Best of all, we get paid American salaries in USD. Hah, hah.
*Last weekend I chaperoned the 11th grade trip to Poondi camp. I ran the Zip Line. High Ropes courses on the outdoor education properties of private IB-curriculum schools are not part of Imagined Real India. But the path through the woods leading to the Zip Line was also used by wild bison, water buffalo and wandering cows. Walking back to camp at the end of the day, I slipped and fell on a particularly fresh, slimy green cowpie. It was definitely Real.
On the Real Kody:
Wednesday night, I had dinner at my friend’s cozy little flat on main campus. Over ratatouille and a precious bottle of red wine, then plum cheesecake and black coffee, we wondered at the fortune a similar flat would cost in Boston, Paris, Sydney. But for the occasional blackouts, we could have been in any of those places. Surely not the Imagined Real India. Is our community a bubble, picked up from Somewhere Else and plunked down on this mountain top? It's more complicated than that--too complicated to be able to draw a line between some Real India, and whatever this place is. The world today is more complicated than that. A snapshot of the following day (maybe this is Real Kody?):
After school Thursday, I went to the bank. The bank tends to be a trying errand--crowded, hot, and incredibly confusing. I am used to plastic cards and pins; here, I actually have to fill out a paper slip to deposit or withdraw, then stand in a "line" for the wicket. Eventually to hand over the slip to a man sitting in front a of a giant safe whose door is periodically opened, in full view of the entire bank. While "waiting in line" (i.e., using elbows and a nasty glare to hold my ground), there was a sudden commotion near the bank door. I turned to see a man, holding the door ajar, kicking at something near the ground. A flash of brown; a monkey's retreating tail, the door slammed and bolted shut. About a dozen monkeys were camped on the bank steps, some of the larger ones especially interested in the door handle, others peering through the glass. Any time someone tried to leave, the monkeys would crowd the door, and it was slammed shut again. We were held up (ahem) for 10 minutes, and I was nearly late for staff yoga.
It's not the Ashtanga I know and love and learned in France and Canada (not in India, not Real Yoga?). A different yoga, a breath-ier, slower yoga. It’s not insta-butt-sculpting yoga. Easier on the body, but so much more difficult (more Real?) Taught by an English colleague (less?) When I put the crown of my head on the ground and rise up in headstand, Indian ground supports my weight.
Walking home after yoga, I navigated around zooming motos and cows, past stalls manned by thin, poor, brown Real Indians. Was stared at, whistled at, leered at. By Real Indians. Even in this town. A foreign white giant woman outside invader of Real India. Almost home: just past the Temple (Hindu), then round the corner and up the hill. Thunder overhead and the monsoon nightsky opened—through the pounding rain I could faintly hear the Muslim call to prayer drifting up the hill.
Through the gate. My umbrella is leaking, my sneakers soaked through (Real rain, Real puddles). Laughter, singing, guitar strumming coming from the dorm common room. It is dorm devotions night: as a study break, the boys gather for a led prayer or song or Bible discussion. I pause in the doorway to look in: two dozen teenagers, about half the faces a palette of Indian Browns, the other faces mostly Korean, framed by incredible moussed and blowdried 'dos, every one of them singing about Jesus. Real voices, Real smiles.
Later there’s a knock at the door. “Ma! Ma! Dhobi, ma.” I open and the dhobi hands over a stack of pressed, folded linens, tshirts, and jeans; I hand him 20 rupees (about 50 cents). My clean (slapped and pounded against a rock in a river, a river fed by overflow from mercury-tinged Kody lake, a river fed by monsoon rain that washes the shit and dirt from Kody roads before rushing downhill towards Dhobi Town) clothes smell faintly of smoke; in this wet season clothes are dried on scaffolding set up over eucalyptus fires.
The Dhobi walks off into the dark, wet Indian night. I return to my French marking, but within minutes, the room disappears into blackness. Power’s out again. Outside, the generator thuds into action; through the windows I see some dorm lights flicker on. Mine do not. Sigh. Rotten luck—or maybe not. Papers can be marked in the morning; teeth can be brushed by candlelight; delicious sleep delivered early by deepest darkness and drumming rain.